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งานวิจัยวัฒนธรรมภาคเหนือ

269

____ (2001) “Community and Identity across the Modern in Modernity Reflexive in Northern

Thai Spirit Cults”, Paper presented at the JSPS International Symposium on “Everyday

Life Experience of Modernity in Thailand: An Ethnographic Approach.” Suan Bua Thani

Resort, Chiang Mai, Thailand, 13-14 January.

___ (2002) “The Person in Transformation”, in Shigeharu Tanabe and Charles F. Keyes,

( eds.)

Cultural Crisis and Social Memory: Modernity and Identity in Thailand and

Laos

(pp. 43-67). London: Routledge Curzon.

Tannenbaum, Nicola (1987) “Tattoos: Invulnerability and Power in Shan Cosmology”,

American Ethnologist

14(4): 693-711.

___ (1988) “Shan Calendrical Systems: The Everyday Use of Esoteric Knowledge”,

Mankind

18(1): 14-25.

___ (1989) “Power and Its Shan Transformation”, in Susan Russell

(ed.)

Ritual, Power,

and Economy: Upland-Lowland Contrasts in Mainland Southeast Asia.

Center for

Southeast Asian Studies Occasional Paper Series, no. 14, (pp. 67-88). DeKalb:

Northern Illinois University Press.

____ (1991) “Haeng and Takho: Power in Shan Cosmology”,

Ethnos: Journal of Anthropology

56(1-2): 67-81.

____ (1993) “Witches, Fortune, and Misfortune among the Shan of Northwestern Thailand”,

in C. W. Watsan and Roy Ellen (eds.)

Understanding Witchcraft and Sorcery in

Southeast Asia

(pp. 67-80). Hawaii: University of Hawaii Press.

____ (1995)

Who Can Compete Against the World?: Power-Protection and Buddhism in

Shan Worldview.

Ann Arber: The Association for Asian Studies Michigan University.

____ and Paul Durrenberger (1989) “Control, Change, and Suffering: The Messages of

Shan Buddhist Sermons”,

Mankind

18(3): 121-132.

Turton, Andrew (1980) “The Thai House: Domestication of Ideology”,

Architectural

Association Quarterly

12(2): 4-11.

Veidlinger, Daniel Marc (2002) ‘Spreading the Dhamma: The Written Word and the

Transmission of Pali Texts in Pre-modern Northern Thailand.’ Ph.D Dissertation,

University of Chicago.

Walker, Andrew (2004) “Seeing Farmers for the Trees: Community Forestry and the

Arborealisation of Agriculture in Northern Thailand”,

Asia Pacific Viewpoint

45(3):

311-324.