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268

กำ�กึ๊ดกำ�ปาก

____ (2003)

Buddhism, Christianity, and the Ancestors: Religion and Pragmatism of North

Thailand.

Chiang Mai: Social Research Institute, Chiang Mai University.

McDaniel, Justin Thomas (2003) ‘Invoking the Source: Nissaya Manuscripts, Pedagogy

and Sermon-Making in Northern Thai and Lao Buddhism.’ Ph. D. Dissertation, Harvard

University.

Morris, Rosalind C. (2000)

In the Place of Origins: Modernity and its Mediums in Northern

Thailand.

Durham: Duke University Press.

_____ (2002) “Crisis of the Modern in Northern Thailand: Ritual, Tradition, and the New

Value of Pastness”, in Shigeharu Tanabe and Charles F. Keyes (eds.)

Cultural Crisis

and Social Memory: Modernity and Identity in Thailand and Laos

(pp. 68-94). London:

Routledge Curzon.

Pattana Kittiarsa (1999) ‘You May Not Believe, But Never Offend the Spirits: Spirits-Medium

Cult Discourse and the Postmodernization of Thai Region.’ Ph. D. Dissertation,

University of Washington.

Rhum, Michael R. (1994)

The Ancestral Lords: Gender, Descent, and Spirits in a Northern

Thai Village.

Illinois: Northern Illinois University.

Santita Ganjanapan (1997) “Indigenous and Scientific Concepts of Forest and Land

Classification in Northern Thailand”, in Philip Hirsch (ed

.) Seeing Forest for Trees:

Environment and Environmentalism in Thailand

(pp. 247-267). Chiang Mai: Silkworm

Books,

Swearer, Donald K. (1995) “Hypostasizing the Buddha: Buddha Image Consecration in

Northern Thailand”,

History of Religions

, 34(4): 263-280.

Symond, Patricia V. (1996) “Blessing Among the White Hmong of Northern Thailand”, in

Cornelia Ann Kammerer and Nicola Beth Tannenbaum (eds.)

Merit and Blessing

in Mainland Southeast Asia in Comparative Perspective

(pp. 98-115). New Haven,

Conn: Yale University Southeast Asia Studies.

Tanabe, Shigeharu (2000) “Memories Displaced by Ritual: Cognitive Processes in the

Spirit Cults of Northern Thailand”,

Bulletin of the National Museum of Ethnology

,

24 (4): 707-726.

____ (2000) “Autochthony and the Inthakhin Cult of Chiang Mai”, in Andrew Turton

(

ed.)

Civility and Savagery: Social Identity in Tai States

(pp. 294-318) .Richmond, Surrey:

Curzon Press.