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228

กำ�กึ๊ดกำ�ปาก

presented at the ECCM Symposium ‘Productivity of Culture’ in Athens, Thursday 18

th

October 2007.

Hirai, Kyonosuke (2002) “Exhibition of power: factory women’s use of the housewarming

ceremony in a northern Thai village”, in Shigeharu Tanabe and Charles F. Keyes (eds.)

Cultural Crisis and Social Memory: Modernity and Identity in Thailand and Laos

(pp.

185-201) London: RoutledgeCurzon.

Horstmann, Alexander (2012) ‘Creating non-state spaces: interfaces of humanitarianism

and self-government of Karen refugee migrants in Thai Burmese border space’,

MMG working paper 12-17 Gottingen: Max Plank Institute for the Study of Religious

and Ethnic Diversity.

Irvine, Walter (1984) “Decline of village spirit cults and growth of urban spirit mediumship:

the persistence of spirit beliefs, the position of women and modernization”,

Mankind

14(4): 315-324.

Isaacs, Bronwyn Alison (2009) “Imagining Thailand in European hypermarkets: new

class-based consumption in Chiang Mai’s ‘cruise ships’”,

The Asia Pacific Journal

of Anthropology

10(4): 348-363.

Isager, Lotte and Soren Ivarsson (2002) “Contesting landscapes in Thailand: tree ordination

as counter-territorialization”,

Critical Asian Studies

34(3): 395-417.

Johnson, Andrew Alan (2010) ‘Rebuilding Lanna: constructing and consuming the past

in urban northern Thailand’ PhD. Dissertation, Cornell University.

____ (2011) “Re-centering the city: spirit, local wisdom and urban design at the Three

Kings Monument of Chiang Mai”,

Journal of Southeast Asian Studies

42(3): 511-531.

____ (2012) “Naming chaos: accident, precariousness and the spirits of wildness in urban

Thai spirit cults”,

American Ethnology

39(4): 766-778.

Johnson, Craig and Tim Forsyth (2002) “In the eyes of the state: negotiating a “right-based

approach” to forest conservation in Thailand”,

World Development

30(9): 1591-1605.

Kuper, Hilda (1972) “The language of sites in the politics of space”,

American Anthropologist

74(3): 411-425.

Latt, Sai S. W. (2011) “More than culture, gender and class: erasingShan labor in the “success”

of Thailand’s royal development project”,

Critical Asian Studies

43(4): 531-550.

Lyttleton, Chris (2004) “Fleeing the fire: transformation and gendered belonging in Thai

HIV/AIDS support groups”,

Medical Anthropology

:

Cross-Cultural Studies in Health

and Illness

23(1): 1-40.